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I get asked once in a while about classes on Islamic knowledge that takes place in and around town. Below is somewhat of a directory of (routine) classes that take place. Before that, I explain, that I am sharing for three reasons.

1 – Sometimes I share online about the knowledge I learn at these classes. Recently I found out that some people end up attending the classes based on the stuff I put out.

2 – My exposure to Islam, I suspect, is a little different than most Malaysians and I only noticed this recently. Some Malaysians complain that the classes or stuff they’re exposed to, are inclined towards a certain direction or angle that they’re not keen about which is, broadly speaking, about non-Musliams, hell fire and what things are forbidden (shari’a).

The classes I am familiar with, among other things, discuss about the spirit of Islam, the spiritual elements of Islam, the study behind the anecdotes and incidences involving the Prophet, his companions, his family and the scholars and leaders following his time.

These are the kind of things you could expect from going to the classes I write below. All of them are open to public. Please take note that these are gatherings for the purpose of learning, therefore please observe respectful conduct.

3 – When other scholars from out of Malaysia come to visit, they tend to have speaking engagements at these classes too. And is it normally at these classes, where you will get information of where else will they be speaking for their time in Malaysia.

*Please keep in mind, the information is correct at the point of publication. If they are not, please notify me via FB or phone. I will also continue to update this post as I get more info, especially the books that they are studying. Due to physical or audio limitation of the venue space (tend to be the case for classes at individual homes), some may be open to men only.

**On Monday 4th June 2012, a film screening of a documentary on Imam Ghazali is in the midst of being organized. Updates on this blog later.

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+ Every Monday night. Jalsa Isnain.

Some people in KL have been asked Al-habib Umar  binHafidz (scholar who founded Darul Mustafa) to start ‘Jalsa Isnain’ or Monday Class.  Several years ago, he started going to the market in Tarim, Hadhramout (Yemen) to teach the traders there on the premise that should traders be unable attend knowledge session at masjid or rubat, he brings the jalsa to them at their trading place. Now, every Monday night the market throngs with attendance; even the non-traders. Bringing knowledge by syarahan to the public in suitable places with traffic; of course with due permission. There’s currently two initiatives in the works for this. One in Shah Alam, one (English) in TTDI KL. Updates here soon. Both open to men and women, although the TTDI one will be youth centric.

Every Wednesday 8pm: Rubat Aljunied.

No.55, Jalan Opera K, U2/K, Seksyen U2, TTDI Jaya in Shah Alam; an upper floor shoplot. Habib Najmuddin Alkhered translates and elaborates 3 books.  Ratib Al-Haddad is read upon commencement.  Place can accomodate 60 men/women. Books are:

1. Fiqh (Jurisprudence) – Safinatun Najah (Most basic of books to understand Islam and its practices).

2. Sharhal Ainiyah by Al-Habib Ahmad bin Zain AlHabshi.  As primary student of Imam Al-Haddad, Al-Habib Ahmad elaborate the qasidah of Imam Al-Haddad called ‘Al-Ainiyah’ – a 240-line poem describing and honoring past top-level islamic personalities from the Prophet s.a.w. to those in the times of Imam Al-Haddad.  The book describe their noble characters, admirable deeds and words of wisdom duly recorded over time.

3. Tafseer Al-Quran with focus on the last juzu’; shorter surahs which mostly describe warnings about Allah’s punishments and the end of time.

+ Every Thursday 7pm: Madras At-Tazkiyah in Pantai Dalam every Thursday night.

Habib Mahadi Al-hamid and Ust Asyraff lead the Jumaat evening zikr after Maghrib prayers which is followed by the reading of the Maulid Dhiya-ul Laame’.  This is followed by the reading and elaboration of the book Syama’il Al-Muhammadi by Hbb Mahadi and translated by Ust Asyraff.  This book was authored by Syeikh An-Nabhaani a litlle more than a hundred years ago who collected and arranged all descriptions about the Prophet Muhammad s.a.w.; ascendency, physical attributes, characters.  For those who seeks to feel love of our Prophet s.a.w., this is an excellent start.

+ Fridays. 9.30pm – 11pm. Darul Murtadza.
Muaz Bin Jabal Mosque, Jalan Jelatek/Jalan Taman Setiawangsa KL. Next to Setiawangsa LRT. 1st Friday – Only Maulid Dhiya-ul-Laame’.  Other Fridays we read: 1. Tafseer Al-Quran from Surah Baqarah. 2. Hadith: Riyaadhussalihin Vol 1. 3. Bidayatul Hidayah (Islam Fundamental) 4. Peringatan Tentang Umur Insan (Lives of Man) – Imam Al-Haddad

This class is also known as Darul Murtadza (live streaming at www.DarulMurtadza.com) and is led by Habib Ali Alhamid. It was previously in a surau in Keramat AU3, but the attendees kept growing, and went pass the 800 pax average per class. For now the new location (Muaz Jabal Mosque) seem to fit but the numbers continue to grow from what I hear. Setiawangsa LRT is walking distance. Open to men and women.

+ Saturdays. 3.30pm – 6pm. Uswatun Hasanah.

#7, Jalan 9/3A Shah Alam. This class is fairly small (12 pax average) but the most interactive. I can’t recall all of the books they study  but one of it is Imam Nawawi’s Riyadhus Salihin (Garden of the Righteous). Another I can’t recall is by Habib Zein bin-Semait (also know as the Shafi’i of our day), who is based in Madinah. During one of his visits, he gave the name Uswatun Hasanah to the class/place, meaning ‘examplary/good example.’

At Uswatun Hasanah we read 1. Manhaj Assawii by Hbb Zain Bin Semait about the way of life of Ba Alawi.  2. Riyadhussalihin Vol 1. 3. Azkar An-Nawawi (Kumpulan Zikir2).

This class is led by Ustat Najmuddin Alkhered, largely in Bahasa Malaysia. Also, because it is at a house, the physical limitations make it open to men only, which is often the case for classes at people’s homes. Every 3rd Saturday of the month, this class does not take place in Shah Alam but in KL at a mosque. See below. Men only.

+ 3rd Saturdays & Sundays. 7pm – 9.30pm. Baitul Aman Mosque. Jalan Damai Off Jalan Ampang KL.

This class varies in size, you’re looking at above 100-200 pax. They study the books of Imam Alhaddad, including Al-nasaih Al-dinyyah (as per the Bahasa Malaysia translated book, Nasihat Agama dan Wasiat Iman). This class is quite insightful and like the class above, quotes a lot of Hadith and stories of Rasulullah, the Caliphs and other leaders before our time.

This class started in 2001 by Allahyarham Syed Ahmad bin Semait; translator of the books of Imam Al-Haddad to Bahasa Malaysia.  Hbb Ali syarah Nasihat Agama dan Wasiat Iman after Maghrib while Hbb Najmuddin Alkhered syarah the Penuntun Hidup Bahagia after Isyá’.

Open to men and women.

+ Sundays. 12pm – 2pm. Madrasah An-Nur, Pantai Dalam.

This class is called Madras Annur initiated by Al-Habib Umar bin Muhammad bin Hafidz conducted in Bahasa Malaysia where 4 kitabs are read by 4 Ustaz for 20 minutes each starting at 12:00 noon until 13:30 pm followed by qasidah, doa, dhuhur prayers and light makan.

1. Tafseer: Al-Quran currently @ Surah Aali Imran by Imam Azian Man

2. Hadith: Sahih Bukhari currently in Vol 2 (Book of Solat) by Hbb Najmuddin Al-Khered

3. Fiqh (Jurisprudence): Kitab Tanbih by Abul Ishak As-Syiraazi translation and commentary by Hbb Ali ZA

4. Tasawwuf: Kitab Dakwah Yang Sempurna dan Peringatan yang Utama by Imam Abdullah Al-Haddad read by Ustaz Azahar Hashim and briefly commented by Hbb Ali ZA.  By far the most beneficial and concise learning of all branches of ilm (knowledge) in one 1.5 hour session.  Understated and undervalued.  Probably due to the foundation set by Al-Habib Umar bin Hafidz.

+ 2nd & 4th Sundays. Maghrib onwards. Asma’ul Husna + lecture.

Al-Bukhary Mosque, Jalan Hang Tuah. Next to Victoria Institution, in front of KL Monorail station. Will update later on the books that they study here. Open to men and women.

 

Imam Afroz Ali (founder of Al-Ghazzali Centre for Islamic Sciences and Human Development, Australia) is in Malaysia for some days and below are his engagements. Click here for his bio. And click here for the wiki of Imam Ghazali.

From what I understand, all of these talks are open to all members of the public. Non-Malaysians and Malaysians, non-Muslims and Muslims, non-cool and cool people.

Some of the info are extracted from Imam Afroz’s Facebook page, click here and other sources. Ccorrect at point of publication, will be amended with updates, if any. Please email ZainHD [at] wago.com.my

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  • WEDNESDAY 9TH 4pm- Faculty of Arts & Design UiTM, Shah Alam: Islam & The Environment. Contact: Dr. Khatijah Sanusi.
  • WEDNESDAY 9TH 8pm- Meeting & Forum with SeekersCircles attendees; public welcome. Contact: Amran Sofiyan.
  • THURSDAY 10TH 6pm- Surah Kahf And Its Importance. Contact Shaykh Imran Hosein for all venue and exact time details.
  • FRIDAY 11TH 8pm-10pm- Itqan Integrated Islamic School, No 2, Jln 33/70A, Damansara Jaya, PJ. RSVP Call: 03-77256160. Click here. Directions to location, click here.
  • FRIDAY 11TH 1030pm – Majlis Ta’lim Darul Murtadza (Friday night, weekly classes by Habib Ali Zainal Abidin Alhamid). Muaz bin Jabal Mosque, Setiawangsa, next to Setiawangsa LRT station on Jalan Jelatek. Click here for info, and live streaming.
  • SATURDAY 12TH 9.30am-2pm – Leadership & Event Management Workshop. RM10, limited to 30pax. Itqan Integrated Islamic School, No 2, Jln 33/70A, Damansara Jaya, PJ. RSVP Call: 03-77256160. Click here. Directions to location, click here.
  • SATURDAY 12TH 8:30pm- Bangsar Utama (near Menara UOA and Bangsar LRT): Life of Imam Ghazzali & His Relevance Today. Click here for info and map. Seeking youth volunteers here. Please contact me at ZainHD [at] wago.com.my.


Monday 7 May. Maghrib onwards, there will be a lecture in English at the surau of Mutiara Damansara by Sheikh Zoubir Bouchikhi. I’m not sure if it is similar/same to the famous topic, Purification of the Heart. Sheikh Zoubir lectures here every 1st Mondays and 3rd Wednesdays of the month. Click here for map.

The late Yasmin Ahmad, blogged about a book that discussed the same topic, written by Sheikh Hamza Yusuf, click here, (which I assume rooted from) and also in  Imam Nawawi’s renown book 40 Hadiths in which this same topic sits at number 6 - click here.

FYI, this Saturday 12 May there will be a talk in KL by Imam Afroz Ali (founder of Al-Ghazzali Centre, Australia). Details soon insyaAllah.

 

 

Today I was at (only) 1 of the forums at Creativity & Spiritual Path event in KL. And I’ve some thoughts to share, that I fear might offend some people. But with a heavy heart (for whatever reason) I quote Salman Rushdie who said, if offendedness is the point at which you have to limit thought then nothing can be said.

That said, to be frank, it is partly my (excuse me, I meant my – main) objective. To offend. Whoever that might be offended. Or perhaps for a better word, to cause some sense of friction. This I arrived after observing what I did at the event, the discussion in the forum, and the post-mortem I had with a few of the attendees and non.

Friction. Perhaps derived from this line I heard recently, that it is through the clash of views, new ideas are born. Whatever the words might be, the point is, until and unless (though not exclusively), there is clash, controversy, friction, difference, distinction, the cause of new thoughts, or thoughts being developed. Either the product, or the process.

And keep in mind, that even the intelligence of one person, is the result of the multi disciplines (or segments) within his own brain, working together to formulate something, which results to us coming up with a word, stringing a sentence, making a decision, articulating a thought.

Even human beings aren’t able to survive alone. There’s always a need for a complimentary element. One that is different and supportive/reliant of the other. The point is, two or more different elements coming together to produce one or more things.

Now to what I observed.

I felt that while some parts, or areas, were very well curated. Some parts weren’t, or at least were neglected or not sufficiently explored. And for the purpose of what I just raised, I will only in the following, raise the negative part with clear intention to perhaps irk your thoughts, twitch your muscles.

For starters, I didn’t see much of art, or creativity, (or Susan – call it whatever you want), were being explored, challenged or provoked in whatever sense and method available (or not yet done so). While I’m not saying that’s its sole purpose, or even it is its purpose in any way, I’m just saying I didn’t see much of that happening.

One or two of the speakers/presenters did achieve this impact (from my end, that is. Nader Khan singing a song called Alhamdulillah in the same manner as Leonard Cohen’s Hallelujah, is one of the few moments that it did happen). But generally no. Neither were the exhibitors/booths/shops. Nor I think did the organizers thought (much) of exploring this. I’m not sure if this is apt, but safe was somewhat the premise. And I thought that was a little unfortunate.

Secondly, the themes were, whether deliberate or not on the organizers end, but it was still on discussing things like the (challenged) Islamic identity. And if it were in the consumer sense, it was fresh only in the context that it was not traditionally Malaysian, but influenced in the Western/English speaking Islamic sense of Islamic brand.

We/it, seemed to be trapped in this sphere, discourse of the same thing of us and them, which is largely reactionary (albeit progressive in the sense that it avoids/devoids the blame game), and on the latter, trapped in the sense that we’ve not explored ourselves in our own landscape.

For example, if Islamic art/creativity is marketed in one way, using mediums such as Bahasa Malaysia, it’s how it’s always been. And if it’s in English, it very much replicates what the Western Islamic sphere is doing or generally supposedly you Western youth are doing.

But you don’t see a cross-section  of the two I’ve just mentioned, the Western method but with the use of Bahasa Malaysia. Or that in the sense of being cool but exploring new or untapped methods, as oppose to just taking a band dressed in rock like attire (with hints of religion accessory, is that supposed to be considered creatively fresh and sufficiently Islamic?).

On that same point, there’s no depth into digging what was the cultural history of this domestic landscape? Whether it’s early Islamic influence or the pre-Islamic influence of the Nusantara. Because what I saw was inevitably elements of Arabic, which while I’m proud of, doesn’t quite do much for the people ‘here.’

Perhaps bring in elements of the wayang kulit figurines? East coast Malaya batik influence? Orang Asli elements? Perhaps this demand is coming too soon from an arm chair ivory tower observer critic (like myself), and that we are indeed en route to this. But no, this is one of those times I think there’s a need by us to be soft.

We have to start putting (1) thought into our own art and (2) develope that, (3) expand that, (4) merge that, as well as (5) explore others. Sometimes jumping straight to step 5 is necessary as a launchpad or reference point, but there’s the danger of falling comfort and relying on that, always wandering into the glass window, forgetting the mirror reflection.

And I think that already happened a long time ago.

*One speaker that impressed me thoroughly, who did, in some ways, explored similar things that I just wrote about is Dr. Amir Zerkgoo, an artist, art historian and Indologist at ISTAC Malaysia. I can’t find a youtube of him, but I will upload in another post, some tweets I put up while he was presenting.

A world renown Islamic scholar, ulama, who has been making frequent visits to Southeast Asia for some years now is coming again in April. I visited the school he founded, Darul Mustafa, in Tareem, Hadhramout, Yemen in December 2010, which has produced a number of renown scholars around the world. His students also run weekly classes in Malaysia, the schedule of which I will post of up soon.

Watch a brief video of him here: http://www.youtube.com/watch?v=N6rCO29wV-c

Jadual Rehlah Dakwah Al-Habib Umar bin Mohammad bin Salem bin Hafidz di Malaysia pada 17 April 2012 sehingga 25 April 2012..

17 April - Maghrib di Masjid Al-Falah USJ 9, Subang Jaya.

18 April - Maghrib di Masjid Al-A’zim Bandar Melaka.

19 April - Jam 5 petang acara Haul Habib Ali bin Jaafar Al-Aidarus di Masjid Universiti Tun Hussein Onn, Batu Pahat, Johor.

20 April - Kuliah Subuh di Masjid Bandar Baru Uda. - Khutbah Jumaat di Masjid Besar Universiti Teknologi Malaysia (UTM) Skudai. - Maghrib di Masjid Jawaher, Mutiara Rini, Skudai, Johor.

21 April - Maghrib di Masjid Khaled Ibn Waled, Jalan Gurney, Kuala Lumpur (KEMENTAH).

22 April -Kuliah Subuh di Sekolah Menengah Agama Kuala Lumpur, Kepong ( SMAKL). -Maghrib di Masjid Negeri, Seremban, Negeri Sembilan.

24 April - Maghib di Dataran Perwaja, Gurun Kedah.

25 April - Kuliah Subuh di Masjid Bukhari, Kedah. -Maghrib di Masjid Bukit Pinang, Alor Setar, Kedah.

 

Habib Ali Aljufri/Aljifri (Taba Foundation, UAE), is coming to Malaysia and below is his schedule (correct at point I received it), if you’d like to attend any of the events. He shares many admirable qualities of other scholars, ulama’s and clerics.

But one in particular that stands out about him is his ability to relate to present day examples in his explanations. Also below is one good lecture he gave.

“Thu Apr 5 to Wed Apr 11 as a guest of Yayasan As’Sofa:
(a)Fri 6Apr 12.30pm @IIUM/UIA Mosque-Tazkirah.D khatib wil deliver in English d msg in Hb Ali’s tazkirah 4 d Juma’ah Qutbah.
(b) Sat 7 Apr 8-11am Dialogue wth students @IIUM (Masjid Sultan Haji Ahmad Shah).
(c) Sun 8 Apr 5.30pm -10.30pm Grand Mawlid @ Sultan Mizan Mosque,Putra Jaya
(d) Mon 9 Apr fr Maghrib-Mawlid @ Sofa Complex in Rembau
(e) Tue 10 Apr frm 7 pm-Mawlid at Masjid Darul Ehsan,Taman TAR,Ampang.
PLS FORWARD TO OTHERS TQ.”

Open to public. All invited. Will be in Singapore for this.

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In December 2010, I was in Tareem, a village in the state (and valley) of Hadhramout, located in the south of Yemen. Most of the migrant Arabs in Southeast Asia dating back centuries ago, tend to come from Hadhramout, as did my family. The place, structural development wise, is backward by many decades if not more. But in other areas, they a fascinatingly ahead in ways I suspect citizens of first world cities would envy.

Anyway, I recently met a permaculture expert who is giving a two week course in Malaysia and he told me of this project happening in Tareem, that is hosted by the religious school Darul Mustafa, that I also paid a visit when I was there. The link (click here to know more about the project) doesn’t quite explain what is permaculture, assuming you’re not familiar with the concept. I suggest you explore the site and the web overall to have an idea of this amazing concept.

If you’re interested in permaculture, do contact me on Facebook and I’ll connect you with some people who could help.

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I read in NST today Thursday 5th Jan, on the front page: US rights groups rapped over sodomy call (click here). Human Rights Watch have asked Malaysia to repeal law on homosexuality and drop charges against Anwar Ibrahim. For being a Muslim and having a background in (civil and syari’ah) law, and more importantly as an advocate of intellectual discourse on issues, I suppose what I’m feeling is an obligation to make sense of what’s happening, and that includes the reaction by the public.

*Disclaimer: I am not a student of Islamic jurisprudence, let alone an expert or authority of any form on the subject. The same applies to the issue of human rights as well as law. My stand on all issues in life is my prerogative, none of which I am making here. What I’d like to achieve from what you’re about to read, to make sense of things. Some of it. I hope.

Not an issue of sovereignty

HRW is not meddling with the prosecution of Anwar Ibrahim, in the sense that they are asking/telling Malaysia to go for X case, or drop Y case. The dropping Anwar’s case, is in the first place related to their premise of repealing laws on homosexuality. If such laws don’t exist, repealed as per their request, then the case won’t exist to begin with. Hence why the call went hand in hand. But there’s a need to stress out here, from HRW’s point of view, it is the law on homosexuality that is the issue, not Anwar.

Why now?

In terms of advocacy and achieving change, it’s the context of striking when the iron is hot. Generally the call to repeal laws on homosexuality by HRW is timeless beyond now, and borderless beyond Malaysia. But they are issuing the statement now to Malaysia because it’s timely to push for this cause now during a high profile case. Point to stress: HRW is not a tool of a political leader or party, it merely makes sense to push for this now, in Malaysia.

The Islamic context

Homosexuality was addressed the Qur’an, the highest source of authority for Muslims and the source that no sect of Muslims have disputed as Divine word. Lawyers are better at interpreting the law because that’s their area. Ulama’s are better at interpreting the Qur’an because that’s their area. There are many angles to which we can discuss issues like homosexuality, banking or even ethics in war, on the Islamic premise, and I won’t go into that due to lack of knowledge and it’ll be lengthy. But generally speaking, at the source (Qur’an), it is on the negative for homosexuality, to put it mildly.

Now while there are some laws in Islam that something illegal can become legal (subject to certain qualifications (as often seen in banking today)), it still recognizes the root of the law. Like it or not this reality matters. And if you’re going to tackle, advocate and persuade people on issues that are sticky to them, these realities (not just on homosexuality) must be addressed, because that will be your (not their) stumbling block. I recently wrote about this issue of dichotomy, please read to better understand what I mean by this point, click here.

Beyond this issue, you must also realize that somethings that are right, are right. That are wrong, are wrong. It is neither an issue of interpretation or era of society. The Prophet did say, that there will come a time, when even wrong things, will be (sincerely) seen as right. Again I’m not tying this exclusively to homosexuality but all issues of right and wrong today. Something that you could be doing, that is of no issue to you, that the idea that it might, just might, be a wrongful act to you, is non existent or questionable.

The human rights issue

What is unfortunate about the Malaysian and non-Western world discourse is that this further reiterates the misconception that human rights is a Western issue, despite efforts such as the Universal Islamic Declaration of Human Rights, not to mention human rights values as raised in the Qur’an, the Prophet and various Ulama’s after him. But at the same time, the misconception is somewhat understandable, if at all times the issue of human rights is raised by Western peers, advocated by Western peers, formulated by Western peers or Western educated/leaning peers.

Also unfortunate, the coincidence that the Universal Declaration of Human Rights was formulated at a time when Western players led the power index in the global playing field. My point is, if it was done at a different era, the connotations, the associations that the world, especially the Eastern and/or Islamic world would have towards the clear conceptualization of human rights, may be different.

 

Below are a set of tweets I put out, based on a thinking I’ve been simmering in my head, that will hopefully at some point be presented in a decent article, before moving to presentations.

Disc w/ aunt studying Arabic in SOAS London. Says there’s a group mtg weekly she knows abt tht explores discourse, bringing in ppl of .. a bckground tht recognizes the quantum leap of the world today, those embracing it but also entrenched in religious/traditional views. …. She’s keen on suggesting my name to them but doubt I can make to their meetups. As I’m based in KL. They in London. Well.. Obviously. .. .. Sigh.

But it wld be fun. N good to know such groups r actively coordinating things, consciously expanding their circle 4 some, what I .. .. Could not patronizingly call, grp intellectual masturbation. Areas they explore include d concept of faith on faith, faith on science ..

Itself. Part of the point is to bring ppl who don’t strictly dichotomize parts of life be in science, faith, knowledge, practice but for .. ..The merging or interrelation, interdependence of 1 another. On my end I’ve never gotten to terms w/ the outlook of say, ‘that’s religion.. ..Therefore completely separate.’ Or same goes btwn professional n personal life. It is a demand I suspect unrealistic thus unavoidable. .. ..N it’s unfortunate those who don’t segmentize it as such are deemed non able, weak, unintellectual, or not living the ‘modern’ world. ..

..It is in essence a paradox counter argument declaring tht poor bcz in essence d person tht embraces such,4got to question where his own.. ..own outlook came fr. D argument of independence of thot,smtimes get so carried away tht it distorts d essence of a natural person itself.

Example: u cnt xpect say,a Muslim 2 treat his work principles purely on professional basis when he was raised w/ precisely Islamic teachngs. N 2 demand him 2 dichotomize tht suddenly 2 fit ths concept of modern professional thinkng/culture,is silly. Esp in terms of bein realistic.

2nd example: a woman who celebrates say,her brother’s success in her office w/ laughter is acceptable. But cries abt home issues at .. ..Office is unaaceptable as it is unprofessional&unbecoming. 2 bring dirty linen out. But here’s the thing. Work is driven by human energy..

..N in tht very vein is the human nature. The biological,physical,spiritual,emotional makeup of tht human. Saying she can laugh in the.. ..Office but can’t cry is not jst abt being unrealistic (to not allow her to cry ever),but unfair in terms of being realistic. ..

..Isnt tht colleague a human being?Isn’t that part&parcel of bein a human being?Emotional capacity 2 feel,as well as mental capacity 2 work. This concept of demanding strict dichotomy is awfully silly n unrealistic. Sigh. See now I tweet bnyk. I penat. I nak rest. So I stop. End.

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