Middle East

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I am now in Abu Dhabi Airport. For my records and convenience, I will compile all tweets/FB updates into a blog post here. Below are all from prior to my flight departure.

Where can I find Tim Mackintosh-Smith (travel) books? Borders? MPH? Times? Mana lagi?

Yemen.Fri night.Jst finishd handover briefing w/ d team for 1 client.Will do anothr 4 the nxt 1 ltr when our on-ground man comes to office.

Jst fin 2nd handover mtg of today in prep b4 my trip.Talked a lot.Xhaustd throat.Bt gd stuff.Drawing out d strat plan was mentally arousing.

Bot book @ Kino. Rec. by @skinnylatte &1other.FYI,my add. will be 15,Yemen Road,Yemen. http://twitpic.com/3c551u

Keep forgetting. For record. kl-dubai-abu dhabi-seiyun-tareem-sana’a-aden-sana’a-doha-kl.

Mark start reading date of ‘Yemen:The Unknown Arabia’ by Tim Mackintosh-Smith.

Last minute plan to lunch in KLCC shortly to spend time w/ relatives fr out of town who r in KL for a reunion tht I’ll be missing.

Cousin said last time whn it ws a flourishing port ppl in Aden (Yemen)said ‘look at Jeddah,theyv nothng.Live like bedoiuns.’ Nw its reverse.

Otw airport for Yemen trip. Last travelled w/ father in 08. When he saw me jst nw, he went ‘you going like this?’

Father jst called his uncle2ask blessing 4 our trip&mentioned I’m going too.Granuncle asked, ‘has he cut his hair? (Yes) K.Find him a wife.’

Hamza Yusuf has been quoted saying,if theres a place in d world where ppl lived,behaved like d knowledge of Imam Ghazali,its Tareem(Yemen). …W/c is where I’ll be at mostly for this trip.

Some ppl who saw us r wondering why r these 3 well dressed matured men old enough 2 b grandfathrs travelling w/ a semi homeless lookng Zain.

Father: ‘U kno wht they like there,sweets.The kids LOVE it.They go crazy.Go buy.’ I said, ‘Im nt sure if Im keen 2 c kids in such behavior.’

Found this book at home earlier.W/ me nw.Got it when I was in Jeddah for 4 weeks in 2002. V useful. http://twitpic.com/3cifdu

Here r the 3 men Im travellng w/. & Im in jeans,flipflop,bolivian belt hanging abt,unbuttoned shirt. http://twitpic.com/3cigxn

Earlier this month, a group called Young, Jewish and Proud staged, what I conclude, as a clever* strategic disruption and protest of Netanyahu’s address at the Jewish Federal General Assembly in New Orleans. I saw the video (above) and read a brilliant commentary (scroll down) of what happened on Rabbi Brant Rosen’s blog. I won’t expound much of what was said in the video, nor what Rosen discussed. But on two, possibly similar points. Before that, read YJP’s brilliant manifesto here.

*I call it clever, and am intrigued as I am involved in flashmobs and guerilla activities for fun and for clients. Such an approach or thinking, is often applicable.

1- A few months ago I read Edward Said’s interview with David Barsamian, in which where he speaks of how he went from friend and advisor of Yasser Arafat, to becoming someone critical of the leader as well as the struggle of the Palestine Liberation Organization. He said that he had disagreed with how Arafat handled things and that his time to contribute had passed, for its time for a new leader. Said said he was being attacked for attacking the struggle, the PLO, to which he sees it as, [far from verbatim] ‘just because we’re in a struggle to fight another power, that does not mean I should remain silent when I see wrong things happening. What will then be the product of that leaders, who achieves the end, with defective means. He has all the wrong advisors around him who okays everything he does. The absence of dissent/defiance, disturbs me a great deal.’

In this respect, for me in Malaysia, to see a group of Jews in USA bravely criticizing Israel’s PM in a setting, full of Jews who support the PM, is a reflection of how advanced, ahead, their struggle, comprehension and capacity is. While there might be points raised regarding internal consensus of them as a large group (which is near possible for any entity), that is still a sign of progress. Just like in countries where there are institutions of check and balance, the system of justice by having a court of law, the concept of having political parties checking on one another.

2- A few weeks ago, I watched a video of Barack Obama giving his address at an event, where midway, the presidential crest on his rostrum fell. He cleverly handled the situation by taking control, and making a joke out of it. That part is brilliant. Even Netanyahu did it in his address during the first and second disruption of the Young, Jewish & Proud. That’s public speaking skills. What I would like to point out is, it is a shame that sometimes such charm, supercedes the actual message of what people are hearing. It’s like the common thing in Malaysia, people say a wedding went well and their comment primarily evolves around how good the food was. The point being is that the measure of whether something is good, or a message is valid, is based on the wrong stick completely. And that somehow validates the original point of what it is or what’s in discussion. Try relating this to the hadith (if I’m not mistaken), that ‘there will come a time where the measure of a good leader is in how well he speaks, not knows.’

- http://zainhd.com/2010/11/young-jewish-proud-protesting-netanyahu-my-points

‘After watching this clip this morning, my wife Hallie and I had a long conversation about it. Though I was eager to talk about its political/Jewish communal implications, she responded to it more as a parent of teenagers.

As she put it, “As parents, what kinds of values do we want to impart to our kids? Don’t we always say we want them to educated, to be critical thinkers, and to stand up for what they believe in? And even if we don’t approve of the places their critical thinking take them, what, are we going to disown them because we don’t agree with them?”

Take a close look at this clip and pay particular attention to the reaction of the audience in the hall. It would be quite an understatement to say the crowd disapproved of what these young people were saying. Frankly, it was something of a miracle that any of them made it out of that room in one piece.

But as Hallie pointed out to me, these young Jews were doing precisely what they were raised to do: they took a good, educated look around them, they thought critically about what they saw, and they took a stand for what they believed in.And for this they are being disowned by their Jewish family.

I’m sure many will be tempted to say, “Well, I don’t disapprove of what they said, just how they said it.”

Yes, we parents often say things like that, don’t we?  I’m pretty sure that many white parents said similar things when their children joined the Freedom Riders to protest oppression and to show solidarity with oppressed African Americans. I imagine many of their parents disagreed with their actions. But at the end of the day weren’t these young people ultimately just acting upon the values that had long been instilled in them?

I certainly have no illusions that there were also many young people in that room cheering on Netanyahu – young adults who have been given a place at the Jewish communal table. But believe me when I tell you that there are many, many young Jews who have been kept away from the table  – but who refuse to walk away. And frankly, given the extent of their alienation we should be grateful that they even seek a place at all any more.

The Jewish community is reaching a serious reckoning point. Trust me, those five young people in that hall are only the tip of the iceberg. They are growing in number, they are rapidly finding their voice, and as their new moniker indicates, they are “young, Jewish and proud.” And regardless of whether we agree what they are saying, we should be proud of them. It’s time to act like grownups, stop marginalizing them, and make room for them at the table.

Click here and read the “Young, Jewish and Proud” manifesto. What beautiful, beautiful words. I couldn’t be prouder of these young people if they were my own children.’

- Rabbi Brant Rosen

I hope the people viewing this, can apply the same view towards other groups of people and society in whatever category of segmentation. Nothing to do with how much I enjoy Iranian food, but my what a brilliant initiative this is. Well written as well, shot and conceptualize, not falling into the cliche trap.

*Thank you Sharifah Athirah for sharing this.

- http://zainhd.com/2010/10/video-stereotyping-peace-for-iran/

Brilliant idea I suppose, though somewhat obvious. There are two points I’d raise from this. One from the idea, and the other on the video.

1- Building a plant that could generate a region far from it, would mean heavy reliance on one (or few) sources, which is/can be risky if not damaging, politically, socially and economically, even if sht doesn’t hit the fan. Following that, somewhat flipside to it, the growth of  relations from trade, knowledge and society between the source of the power, to the location it covers.

2- Notice how it’s always the same (background) music used when covering this region of the world? And for some reason, to some extent, music is not even used when footage of say, a different part of the world is being shown. I.e. Europe, northern America. Which says two things, either stereotype, or the target audience of this video. It’s meant to be viewed by people who needs this sound media to hit home to them to appreciate/acknowledge the different/foreign part of the world this video is narrating. I agree that most probably that was not the mindset or conscious perspective of the video producer when making it, but high chance he is at least towing the subconscious line of story telling tradition of the west, and to some extent, the world.

*Thank you Juana Jaafar for sharing this video.

- http://zainhd.com/2010/11/german-sahara-solar-plant/

“Then there is the second question about just how and why all this talk of moderation has to do almost exclusively with Muslim societies and Islam. When a cursory view of the state of world affairs will show us that immoderate loony fundos exist all over the planet, and come in manifold hues and shades: There are Hindu extremist fundos in India who seem happy going on a rampage, there are Christian fundamentalist fundos who likewise enjoy the odd bit of mayhem, there are Buddhist fundos who dont mind picking up the gun once in a while. While even in secular Western Europe there seem to be secular atheist fundos who are quite happy to sing happy birthday Hitler on the fellow’s birthday. From Swastikas to burning crosses, Fundo-loonies come in all shapes and sizes, so why the concern only for Islam and Muslims?”

- Farish Noor

I’ll highlight an excerpt here above, but do scroll down to read the rest of the article by Dr. Farish Noor, which discusses more than the point raised in the excerpt. Such as Hillary Clinton’s recent visit to Malaysia, the labeling of countries following the Moderate Debate, and others. When you read the below, my objective for sharing is not the Islamic political context of the debate at all, more as to the analysis and articulation of the author regarding the landscape of events.

PS. Pic on is a mock to the idea of what then is moderate? Writer Fareed Zakaria in a tux? Or Javed Memon with balloons? :)

-http://zainhd.com/2010/11/singling-out-islamo-fundos-and-mods/

The Immoderate Thing About Moderate Demands

Now that Hillary Clinton has come to Malaysia and praised the country for being a ‘moderate’ Muslim country, one is forced to ask the simple question of how the term moderate is deployed and used instrumentally in politics.

That Clinton can refer to Malaysia and other Muslim-majority countries as moderate is of course not simply a casual observation. To call a country moderate is not like calling water wet or apples sweet. It is a politically overdetermined signifier that brings with it a chain of other significations and meanings – blatant or implied – and as such also has a political and ideological ring to it. In the context of a post-11 Septermber world that has witnessed the resurgence of American power (if you dont believe me, go ask the Afghans) and a host of other discourses of power (such as the bogus ‘anti-terror’ industry/business/takeaway franchise) we need to take such statements as more than the glib observations of a tourist impressed by the duty free shops at KLIA…

So when Hillary Clinton talks about Malaysia and other Muslim states as being ‘moderate’ what does this mean and imply? Does it imply that there are some other Muslim states that are not moderate? Yes. And who might they be? Well at the moment leading the non-moderate loony-fundo evil axis threat seems to be dastardly Iran (as usual). Not far behind come some other potentially wobbly states like Pakistan, Afghanistan and perhaps even Indonesia.

But wait- What about Egypt, Jordan, Syria and of course Saudi Arabia and the Gulf Arab states? Interestingly, by some obscure and unaccountable quirk of history or tarot cards these states rarely get a mention in the hall of infamy. Despite the fact that NGOs like Amnesty International have, for decades, complained about the flagrant and blatant abuses of human rights there. Why? Is it a coincidence that the United States government – which declares its support for universal human rights – does not mind having as one of its allies a country where women are not allowed to drive? Is it a coincidence that Egypt happens to be one of the biggest recipients of American foreign aid?

‘Moderation’ therefore seems to be more than simply subjective and relative according to context. Interestingly, those Muslim governments that purchase American arms and facilitate the work of American oil companies rarely earn the label of being ‘immoderate’ Muslim states. The mind boggles…

Then there is the second question about just how and why all this talk of moderation has to do almost exclusively with Muslim societies and Islam. When a cursory view of the state of world affairs will show us that immoderate loony fundos exist all over the planet, and come in manifold hues and shades: There are Hindu extremist fundos in India who seem happy going on a rampage, there are Christian fundamentalist fundos who likewise enjoy the odd bit of mayhem, there are Buddhist fundos who dont mind picking up the gun once in a while. While even in secular Western Europe there seem to be secular atheist fundos who are quite happy to sing happy birthday Hitler on the fellow’s birthday. From Swastikas to burning crosses, Fundo-loonies come in all shapes and sizes, so why the concern only for Islam and Muslims?

It is this lopsidedness that lends an air of incredulity and hypocrisy to Clinton’s visit and her concern about the state of moderation in the country.

Extremism of all kinds – including racism, misogyny, caste prejudice, nationalism gone rampant, are all destructive instances of emotionalism and raw hate unleashed in the public domain. And sadly our world ain’t a happy place today and there are plenty of religious and secular nutters out there I can tell you. (I study Muslim, Christian, Hindu and Buddhist fundamentalism and sadly, its pandemic, mates.)

To single out Islam as a thing to be corrected and a thing to be moderated simply betrays the agenda of Clinton and the gang in Washington for what it is: A rather crude attempt to bring about some sort of social engineering on a massive global scale by utilising the same boring tactics of divide and rule (‘Good Muslims’ versus ‘Bad Muslims’) and to wield a massive carrot and a massive stick. But in such instances it is realpolitik that is the overriding motivator and agent of change, and not society itself.

Politicians – of all nations – are a rather dumb lot who think that by prattling away at conferences in expensive hotels they can get away with such nonsense. (I tell you if she was in my class today Clinton would get an F minus.) This is mediatic spin, simple mediatic manipulation for the sake of political ends. But sadly the course of human history is not that easy a thing to guide and control.

Yes, religious extremism and religious violence is a real problem and no sane person would deny that. But let us not use this as an excuse for another round of pathetic Muslim-bashing and the pathologisation of Islam as if it was a problem. The problem lies with politics, power and the abuse of belief-systems by politicians for the sake of power. Popping sugar-cubes into the mouths of Muslim politicians is not going to make their societies ‘moderate’, and it ain’t going to make the world love America any more either. But shame on those who still believe that such discourse is even worth listening to in the first place. – I though the age of fairy-tales was over long ago.

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Watch the video, regarding the issue of an Israeli soldier posting pictures with Palestinian detainees, on Facebook.

Timely, as today is World Humanitarian Day. In Uni, I was involved in International Humanitarian Law (aka Laws of War/Armed Conflict) and the Third Geneva Convention clearly states that a Detaining Power, must treat POWs (Prisoners of War) humanely at all times.

For the situation above, what is going on, is not war. But point is, no one wants to be treated that way, therefore don’t do it unto others. Which is quite the issue here, some people don’t look at others as human beings.

*Nicely put in laymen terms. Also, I like specifically, very specifically, what the guy said on 3:47 minute. Simply said.
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Last Friday night I was in Hendon, London at a casual dinner for a wedding earlier in the day between an Arab Singaporean Muslim and a British Jew with Iraqi roots. About at least two thirds of the grooms guests were Iraqi Jews, now British for over three to four decades, who all spoke Arabic as their first language.

At about 9pm, I tweeted,

just finished chatting politics with two 60 somthing former Iraqi, now British Jews about how lovely Iraq was, in every aspect, 40 years ago.

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One of the things I gathered from speaking to them was that, after the revolution in 1958, the country was going down, gradually towards disarray. Prior, they were not great, but doing as good as they could and that was brilliant.

Later when Saddam Hussein came in power, a man according to them, could run the country and knew how to run things, despite being a man of no good, no principles, no religion, etc.

A large number of jews left because the regime were persecuting them, as well as other Christians and Muslims. He said,

we were living in fear. People would come to houses and ask the a citizen to come with them for thirty minutes to speak about something and that was the last you saw them. And this happened to many people and we knew about it.

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Following that, later we went on to speak about the imposition of democracy by external forces. I said that there are a number of countries in the world, either due to fight of independence or the doctrine of self-detemination after World War II, were not in fact ready for, or actually wanted, first independence, and second, democracy.

I explained that in Malaysia some argue that 1969 riots was not a racial issue, but an indication that the people were not (entirely) prepared to govern themselves post independence from the British. An issue of governance, not race. And they shared the view that now after Hussein is gone, everyone is trying to be in power and nothing is getting done.

The Sunni’s have always been in power, deservedly so, despite being the minority. In the ‘social strata’ the Shi’ites of Iraq, mostly in the south, were farmers (as people in that region are) and naturally not better educated as a whole.

And today the Iranians are coming in wanting to see the Shi’ites be in power, but at the same time, the Shi’ites of Iraq are nationalistic and they don’t want this Iranian Shi’ite influence. Sure, they are also Shi’ites, but they are also Iraqis, and they are proud of that.

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At this juncture, I must point out that one of the moods I picked up in the chat, especially in the beginning especially in one of them (the man seated on my right as I was on the phone, as above), was of sadness. They also did not refer to themselves as British, or Israeli. But as Iraqi’s despite having left the country years ago.

I suppose to end this post in a lighter note, to share, Arabic is a third language for me. Due to my South American trip in 2008/9, so has Spanish. And since I’m going there again, I’ve been learning and bracing myself habla Espanyol. Problem is, when you are trying to speak a language that shares the same status in your head, it’ll get mixed up.

As I chatted with these two men, whenever I was in agreement with them, because I was trying to accommodate, instead of saying na’am or aiwa (yes, for Arabic), I was going si, si (yes, for Spanish). I know that don’t seem much, but it’s one of those repeated moments where you know you can’t trust your instincts. It is foolish for your own good.

- http://zainhd.com/2010/06/brief-jewish-chat-on-iraq-years-ago-and-now

Click link to see video.

Footage from Rachel’s interview conducted by Middle East Broadcasting Company on March 14th, 2003, two days before she was murdered by the Israeli Defense Forces.

http://zainhd.com/2010/06/video-rachel-corrie-two-days-before-she-was-murdered/

8 Ads by Leo Burnett Cairo developed for Egypt for African cup of nations 2010. Men act like women when they watch football, didn’t anyone notice?

Click on link to see video. – http://ZainHD.com/2010/06/non-alco-beer-transforms-mid-east-men


See below. The article is a tad bit long. And I do think it does not include some points on the continuity of the tables now turned, and the ability of the Palestinian people themselves and a possibly change of approach by them following the flotilla. In short it is indeed a little one-sided, but at the same time to include all those points would make it an extremely long piece.

Additionally I’d like to add here that many should note that Netanyahu is the leader of Israel by virtue of the right-wing coalition party that put him there. International pressures and views clearly do not reflect the right-wing and ultra right wing stance. Hence is caught in the middle, assuming he is (regardless of his personal views). If he acts according to his party views, the world is not with him. If he succumbs to international pressure, coalition may break and he loses his job completely. -Z

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Orthodox Jews in London protesting against Israel action on Flotilla

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Flotillas and the Wars of Public Opinion

By George Friedman

On Sunday, Israeli naval forces intercepted the ships of a Turkish nongovernmental organization (NGO) delivering humanitarian supplies to Gaza. Israel had demanded that the vessels not go directly to Gaza but instead dock in Israeli ports, where the supplies would be offloaded and delivered to Gaza. The Turkish NGO refused, insisting on going directly to Gaza. Gunfire ensued when Israeli naval personnel boarded one of the vessels, and a significant number of the passengers and crew on the ship were killed or wounded.

Israeli Deputy Foreign Minister Danny Ayalon charged that the mission was simply an attempt toprovoke the Israelis. That was certainly the case. The mission was designed to demonstrate that the Israelis were unreasonable and brutal. The hope was that Israel would be provoked to extreme action, further alienating Israel from the global community and possibly driving a wedge between Israel and the United States. The operation’s planners also hoped this would trigger a political crisis in Israel.

A logical Israeli response would have been avoiding falling into the provocation trap and suffering the political repercussions the Turkish NGO was trying to trigger. Instead, the Israelis decided to make a show of force. The Israelis appear to have reasoned that backing down would demonstrate weakness and encourage further flotillas to Gaza, unraveling the Israeli position vis-à-vis Hamas. In this thinking, a violent interception was a superior strategy to accommodation regardless of political consequences. Thus, the Israelis accepted the bait and were provoked.

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The ‘Exodus’ Scenario

In the 1950s, an author named Leon Uris published a book called “Exodus.” Later made into a major motion picture, Exodus told the story of a Zionist provocation against the British. In the wake of World War II, the British — who controlled Palestine, as it was then known — maintained limits on Jewish immigration there. Would-be immigrants captured trying to run the blockade were detained in camps in Cyprus. In the book and movie, Zionists planned a propaganda exercise involving a breakout of Jews — mostly children — from the camp, who would then board a ship renamed the Exodus. When the Royal Navy intercepted the ship, the passengers would mount a hunger strike. The goal was to portray the British as brutes finishing the work of the Nazis. The image of children potentially dying of hunger would force the British to permit the ship to go to Palestine, to reconsider British policy on immigration, and ultimately to decide to abandon Palestine and turn the matter over to the United Nations.

There was in fact a ship called Exodus, but the affair did not play out precisely as portrayed by Uris, who used an amalgam of incidents to display the propaganda war waged by the Jews. Those carrying out this war had two goals. The first was to create sympathy in Britain and throughout the world for Jews who, just a couple of years after German concentration camps, were now being held in British camps. Second, they sought to portray their struggle as being against the British. The British were portrayed as continuing Nazi policies toward the Jews in order to maintain their empire. The Jews were portrayed as anti-imperialists, fighting the British much as the Americans had.

It was a brilliant strategy. By focusing on Jewish victimhood and on the British, the Zionists defined the battle as being against the British, with the Arabs playing the role of people trying to create the second phase of the Holocaust. The British were portrayed as pro-Arab for economic and imperial reasons, indifferent at best to the survivors of the Holocaust. Rather than restraining the Arabs, the British were arming them. The goal was not to vilify the Arabs but to villify the British, and to position the Jews with other nationalist groups whether in India or Egypt rising against the British.

The precise truth or falsehood of this portrayal didn’t particularly matter. For most of the world, the Palestine issue was poorly understood and not a matter of immediate concern. The Zionists intended to shape the perceptions of a global public with limited interest in or understanding of the issues, filling in the blanks with their own narrative. And they succeeded.

The success was rooted in a political reality. Where knowledge is limited, and the desire to learn the complex reality doesn’t exist, public opinion can be shaped by whoever generates the most powerful symbols. And on a matter of only tangential interest, governments tend to follow their publics’ wishes, however they originate. There is little to be gained for governments in resisting public opinion and much to be gained by giving in. By shaping the battlefield of public perception, it is thus possible to get governments to change positions.

In this way, the Zionists’ ability to shape global public perceptions of what was happening in Palestine — to demonize the British and turn the question of Palestine into a Jewish-British issue — shaped the political decisions of a range of governments. It was not the truth or falsehood of the narrative that mattered. What mattered was the ability to identify the victim and victimizer such that global opinion caused both London and governments not directly involved in the issue to adopt political stances advantageous to the Zionists. It is in this context that we need to view the Turkish flotilla.

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The Turkish Flotilla to Gaza

The Palestinians have long argued that they are the victims of Israel, an invention of British and American imperialism. Since 1967, they have focused not so much on the existence of the state of Israel (at least in messages geared toward the West) as on the oppression of Palestinians in the occupied territories. Since the split between Hamas and Fatah and the Gaza War, the focus has been on the plight of the citizens of Gaza, who have been portrayed as the dispossessed victims of Israeli violence.

The bid to shape global perceptions by portraying the Palestinians as victims of Israel was the first prong of a longtime two-part campaign. The second part of this campaign involved armed resistance against the Israelis. The way this resistance was carried out, from airplane hijackings to stone-throwing children to suicide bombers, interfered with the first part of the campaign, however. The Israelis could point to suicide bombings or the use of children against soldiers as symbols of Palestinian inhumanity. This in turn was used to justify conditions in Gaza. While the Palestinians had made significant inroads in placing Israel on the defensive in global public opinion, they thus consistently gave the Israelis the opportunity to turn the tables. And this is where the flotilla comes in.

The Turkish flotilla aimed to replicate the Exodus story or, more precisely, to define the global image of Israel in the same way the Zionists defined the image that they wanted to project. As with the Zionist portrayal of the situation in 1947, the Gaza situation is far more complicated than as portrayed by the Palestinians. The moral question is also far more ambiguous. But as in 1947, when the Zionist portrayal was not intended to be a scholarly analysis of the situation but a political weapon designed to define perceptions, the Turkish flotilla was not designed to carry out a moral inquest.

Instead, the flotilla was designed to achieve two ends. The first is to divide Israel and Western governments by shifting public opinion against Israel. The second is to create a political crisis inside Israel between those who feel that Israel’s increasing isolation over the Gaza issue is dangerous versus those who think any weakening of resolve is dangerous.

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The Geopolitical Fallout for Israel

It is vital that the Israelis succeed in portraying the flotilla as an extremist plot. Whether extremist or not, the plot has generated an image of Israel quite damaging to Israeli political interests. Israel is increasingly isolated internationally, with heavy pressure on its relationship with Europe and the United States.

In all of these countries, politicians are extremely sensitive to public opinion. It is difficult to imagine circumstances under which public opinion will see Israel as the victim. The general response in the Western public is likely to be that the Israelis probably should have allowed the ships to go to Gaza and offload rather than to precipitate bloodshed. Israel’s enemies will fan these flames by arguing that the Israelis prefer bloodshed to reasonable accommodation. And as Western public opinion shifts against Israel, Western political leaders will track with this shift.

The incident also wrecks Israeli relations with Turkey, historically an Israeli ally in the Muslim world with longstanding military cooperation with Israel. The Turkish government undoubtedly has wanted to move away from this relationship, but it faced resistance within the Turkish military and among secularists. The new Israeli action makes a break with Israel easy, and indeed almost necessary for Ankara.

With roughly the population of Houston, Texas, Israel is just not large enough to withstand extended isolation, meaning this event has profound geopolitical implications.

Public opinion matters where issues are not of fundamental interest to a nation. Israel is not a fundamental interest to other nations. The ability to generate public antipathy to Israel can therefore reshape Israeli relations with countries critical to Israel. For example, a redefinition of U.S.-Israeli relations will have much less effect on the United States than on Israel. The Obama administration, already irritated by the Israelis, might now see a shift in U.S. public opinion that will open the way to a new U.S.-Israeli relationship disadvantageous to Israel.

The Israelis will argue that this is all unfair, as they were provoked. Like the British, they seem to think that the issue is whose logic is correct. But the issue actually is, whose logic will be heard? As with a tank battle or an airstrike, this sort of warfare has nothing to do with fairness. It has to do with controlling public perception and using that public perception to shape foreign policy around the world. In this case, the issue will be whether the deaths were necessary. The Israeli argument of provocation will have limited traction.

Internationally, there is little doubt that the incident will generate a firestorm. Certainly, Turkey will break cooperation with Israel. Opinion in Europe will likely harden. And public opinion in the United States — by far the most important in the equation — might shift to a “plague-on-both-your-houses” position.

While the international reaction is predictable, the interesting question is whether this evolution will cause a political crisis in Israel. Those in Israel who feel that international isolation is preferable to accommodation with the Palestinians are in control now. Many in the opposition see Israel’s isolation as a strategic threat. Economically and militarily, they argue, Israel cannot survive in isolation. The current regime will respond that there will be no isolation. The flotilla aimed to generate what the government has said would not happen.

The tougher Israel is, the more the flotilla’s narrative takes hold. As the Zionists knew in 1947 and the Palestinians are learning, controlling public opinion requires subtlety, a selective narrative and cynicism. As they also knew, losing the battle can be catastrophic. It cost Britain the Mandate and allowed Israel to survive. Israel’s enemies are now turning the tables. This maneuver was far more effective than suicide bombings or the Intifada in challenging Israel’s public perception and therefore its geopolitical position (though if the Palestinians return to some of their more distasteful tactics like suicide bombing, the Turkish strategy of portraying Israel as the instigator of violence will be undermined).

Israel is now in uncharted waters. It does not know how to respond. It is not clear that the Palestinians know how to take full advantage of the situation, either. But even so, this places the battle on a new field, far more fluid and uncontrollable than what went before. The next steps will involve calls for sanctions against Israel. The Israeli threats against Iran will be seen in a different context, and Israeli portrayal of Iran will hold less sway over the world.

And this will cause a political crisis in Israel. If this government survives, then Israel is locked into a course that gives it freedom of action but international isolation. If the government falls, then Israel enters a period of domestic uncertainty. In either case, the flotilla achieved its strategic mission. It got Israel to take violent action against it. In doing so, Israel ran into its own fist.

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*Read article from source here.

-http://ZainHD.com/2010/06/brilliant-analysis-on-flotilla/

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