Articles by Zain

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One of the rooms at my home office, will be available for rent come March 2012 (maybe sooner), as my office will be moving out to a commercial space. If you’re interested to take up the room, send me a private message via Facebook. Do just that. Don’t send a card with some flowers.

The 4 room 1,400 square feet place is fully furnished, except for the room which will have a random set of furniture. Depending on the arrangement, the rent is approximately RM500, utilities included. There is a water heater, but no air-conditioning because the weather here does not need it so.

There is an amount of random guests coming over every now and then, enjoying the space and company of the people. In the event that you’re not receptive to that, there is another bedroom, converted into a common hall which provides for a quiet and private space.

More importantly, judging by the pictures you see on my FB, I suspect a person who would likely be interested to share the space, would be one that either is in to, or at least appreciate the decor. Otherwise, the pull for wanting to stay here, would be absent.

This was a piece I wrote, my second published in Sinar Harian, sometime late December 2011. It is on the Walkout by the opposition coalition Pakatan Rakyat, when the Public Assembly Bill was bulldozed through the Parliament. My discussion is on the issue of the Walkout itself (that received backlash including from their own supporters), between action by principle, theory and impact.

Banyak yang berlaku di gelombang politik Malaysia semenjak duamenjak ini, yang saya hampir resah untuk pilih apa yang mahu di bincangkan, tanpa mengelirukan isu-isu yang patut diperhatikan, dengan paras emosi yang tidak berlebihan. Lebih hangat isu tersebut, lagi lama harus ditunggu untuk mengemukakan perbincangan yang lebih teratur tanpa tindakbalas yang kurang sihat.

Baru – baru ini, Rang Undang-undang Perhimpunan Aman 2011 telah diluluskan oleh Dewan Rakyat. Ia merupakan satu draf undang – undang yang membenarkan pihak berkuasa menyekat rakyat untuk berhimpun, hingga ke tahap mengekang kebebasan mereka.

Rang Undang – undang adalah satu draf kepada undang – undang, yang sebaik sahaja diluluskan, menjadi undang – undang yang berkuatkuasa atas semua yang tertakluk padanya. Proses pelulusan ini adalah melalui undian dalam Parlimen. Proses undian ini, adalah satu komponen penting untuk satu draf diangkat menjadi undang – undang. Perdebatan juaga adalah sebahagian daripada proses ini.

Namun demikian, satu perkara di luar kebiasaan telah berlaku di Dewan Rakyat dalam hal ini. Pihak yang mengusulkan rang undang – undang ini tidak membuka ruang untuk perdebatan. Pihak yang membangkang pula, tidak mengundi menentang rang undang – undang ini. Tetapi, apa yang berlaku ialah mereka keluar daripada sidang Parlimen.

Apa yang dilakukan oleh pihak kerajaan sudah dijangka. Untuk memastikan rang tersebut diluluskan, mereka tidak memberi ruang untuk ia didebatkan dan terus mengusulkan supaya undian langsung diadakan. Tetapi, tindakan melangkah keluar daripada pihak pembangkang tidak dijangka dan ini menyebabkan ramai yang terperanjat. Banyakpihak yang saya tahu amat sedih dengan situasi ini di mana mereka akhirnya memutuskan untuk tidak lagi berbincang tentangnya dan malah bertindak menuding jari ke pihak lain sebagai punca masalah ini.

Dewan Rakyat terdiri daripada politikus-politikus yang mewakili kita, rakyat. Secara teori, apa yang kita fikir, sentimen dan perhatian kita seharusnya dicerminkan oleh wakil – wakil ini. Jadi kelihatan aneh apabila berlaku kejadian melangkah keluar dewan ini. Dan oleh itu, para penyokong pihak pembangkang amat tidak berpuas hati dengan tindakan ini.

Mari kita lihat konsep keluar dewan dalam sistem demokrasi.

Tindakan keluar dewan ini adalah tanda protes, bukan sekadar tanda tidak bersetuju.

Menurut Wikipedia, “aksi keluar dewan ini sering dilakukuan kerana menentang kehadiran seorang pembicara atau menentang konteks sesuatu ucapan yang sedang berlangsung dalam sebuah mesyarat… seringkali sebagai satu cara senyap, dan tidak ganas untuk menunujukkan penolakan.”

Ini bermakna mereka yang memprotes ini tidak cuba menghalang ia daripada berlaku kerana mereka tiada kuasa untuk menghalangnya. Tetapi mereka dengan jelasa sedang menunjukkan penolakan mereka, dengan cara melangkah keluar daripada Dewan Rakyat.

Pandangan terhadap mana – mana rang undang – undang yang sedang dibentangkan biasanya ditunjukkan dengan cara mengundi menentangnya. Mengapa dalam hal ini, aksi keluar dewan yang diambil?

Di sini datangnya isu prinsip.

Mengundi menentangsesuatu, adalah cara normal untuk menunjukkan pandangan kita. Kadang – kala, apabila kita ingin menekan lagi pandangan kita, kita melangkah keluar daripada perdebatan.

Secara prinsip, aksi keluar juga boleh dilakukan terhadap mana – mana tindakan yang kita rasa tidak adil dan kita tidak mahu mengakui tindakan tersebut.  Cuba kita bayangkan, perselisihan faham antara rakan-rakan dan berasa sedih kerananya, atau tidak mahu menghubungi seorang rakan atas tindakan yang kita tidak bersetuju dengannya.

Sekarang, kita kembali ke Rang Undang-undang Perhimpunan Aman dan Dewan Rakyat.

Pertama, tempoh perdebatan yang biasa telah diabaikan. Kedua, rang undang-undang itu sendiri dilihat tidak mematuhi perlembagaan (bermakna tidak boleh diterima sama sekali, bukan hanya sekadar pendapat) oleh pengamal dan pakar undang – undang. Itulah yang menjadi asas kenapa pihak pembangkang menentang tindakan kerajaan dalam hal ini. Jadi, mereka bertindak melangkah keluar dari Dewan Rakyat.

Jika mereka tetap berdiam tidak melangkah keluar, paling tidak mereka hanya bolehmengundi dan tindakan mereka akan direkodkan dalam Hansard (rekod sidang Parlimen) yang boleh dirujuk pada masa akan datang. Tetapi, apakah impaknya?

Berdasarkan apa yang telah saya katakan, tindakan pihak pembangkang sememangnya munasabah. Tetapi, para penyokongnya tidak merasakan sedemikian, apatah lagi rakyat. Kebanyakan yang mengikuti hal ini, berhujah yang oleh kerana terlalu banyak tindakan keluar dewan ini dilakukan, kesannya tidak lagi dirasai.

Pada masa yang sama, satu lagi pihak mengatakan, yang walau pun secara prinsip ia tindakan yang bagus, satu aksi simbolik seperti ini tidak dapat difahami oleh mereka yang tidak mempunyai pendidikan yang mencukupi dalam politik. Oleh kerana itu, saya telah menulis artikel ini.

Saya bukan seorang ahli politik. Saya menulis kerana saya tahu yang politik, seperti ekonomi atau pendidkian, berkati rapat dengan kehidupan kita.

Saya merasakan yang perkara ini amat membingungkan. Baik daripada apa yang telah berlaku, kepada apa yang sepatutnya berlaku, kita memerlukan satu jawaban kepada perkara ini kerana para pemimpin kita berkata yang kuasa ada di tangan kita, para pemuda dan pemudi.

Jadi, jika kita harus mengambil keputusan, apa yang seharusnya kita lakukan?

 

On an evening of playing the ‘board’ game Taboo (Singapore version) with cousins in Singapore, I begin exploring slang differences between Malaysia and Singapore, of the same language.

If a football team is rubbish, you indicate they’re so rubbish that they’re unheard of. For example, ‘Arsenal? Pekak team ah.’

If a football play takes bribe, he ‘keylong.’

When someone is lame, he is a slengek. Or kental (not kentel or poyo).

If someone is eksyen, dia ‘step.’

When men are chit chatting aimlessly not saying anything of significance, they ‘bebual konek.’

When a group of ppl wanna chill out, they ‘lek one corner.’ Sometimes ‘dekat bawah block. Void deck ah.’

Ah I got some tambahan for the Sgpore lingo tweets I did earlier. Bedek means tipu. Lincah w/c KL has but they actlly use it day to day.

Instead of ordering your drink w/ the mamak, it’s ‘mama.’ Without the ‘k’.

Instead of wtv or ‘aku tak kisah’ they say ‘sebarang’ or ‘sembarang.’

Other terms tht they use, KL also knows except they still use it. Old school. Like borak or temberang for lie, sepatu (shoe), kocek (pocket)

When telling their friend ‘call me if anything,’ they say ‘eh ape ape nanti picit eh.’ Picit bcz u picit the button of ur phone 2 call.

Bodek btw does not mean the same as KL, which is to suck up. Bodek in Sgpore means the mans thing. The tht one la. His tht one. U know? Pantat also does not mean the same in KL, where it means the womans thing. The tht one. U know? In Sgpore it means ass. Bontot. Unisex.

It’s not ‘aku cakap kau, aku tak mau’. It is ‘aku bilang kau, aku tak mau.’ Bilang is to say, not just count as in ‘bilangan’ in KL.

In KL we say sial. In Sgpore it is ‘siol’ or ‘sia.’ But due to slang, and also internet, some use ‘siak’ then ‘zark.’ Both rooted fr ‘sia.’

It is ‘anting-anting’ still. Not ‘subang’ for earrings (all types).

Some still say ‘motokar.’ Not kereta. Ranjang. Not katil.

This is 1 tht I often use w/c I blame granaunts for. That is, instead of mungkin, it is ‘barangkali.’

A muscle man, is an Abang Body. Also known sometimes as Abang Ketiak. Cause of how their arms are like, outward?

‘Etc etc’ is ‘gedebak gedebuk.’

Murtabak Singapore is Murtabak.

When u say ‘karipap’ in Sgpore, you’re referring to what KL knows as ‘karipap Sgpore.’ What KL knows as ‘karipap’, Sgpore says ‘epok-epok.’

In Sgpore, it’s not ‘syok’. It is ‘shiok.’ Or more aptly, ‘shiok seh.’

Pepatah tends to be quite popular among older folks when it comes to making jabs at one another. ..

Recently uncle playing cards complained, ‘tak shiok main ni terup,saiz kecik.’ Granaunt said ‘orang tak reti joget, salahkan lantai senget.’

To those following tweets re Sgpore BM slang/lingo. My familiarity comes fr d amount of time spent here since lama. Like..Zaman Jahiliyyah.

Scrambler motorbikes are popular in Sgpore. KTM the bike maker is a popular brand. If u own a KTM n go to a popular hangout joint, u …. Are certain to pick up a chick. Therefore, bikes by KTM, is also known as Kenderaan Tumpang Minah. (Minah is female for Mats)…Obviously. But more importantly, they’re jst Mats here. Not Mat Rempit.

Rabak, to mean drastic. Teruk, not necessarily in the negative sense of the word. Like ‘that’s just bad man.’

‘Wallahi all the girls tell me I look like Drake… Bro, I want her to smell me in Palestine… SWAG – Something We Arabs Got.’

Legend.

The following are some tweets I put out recently on the measure of success and power, and how such definitions aren’t professed by only those who aspire, but those who observe, become victims of this narrow thought.

Interesting piece on Russian recent (few decades) politics, history, rule of law, and transition. Newsweek January 2nd edition. Click here.

Gd tht Russia,China..BRIC countries nw r emerging powers. Lessening U.S. But I’m skeptical over their neglect for justice. N ppl everywher celebrate d emerging powers,merely cz they dnt like U.S. Shows tht what we value is economy $$$. Other values?

Thts problematic cz this reflects how we c things,domestically,in our own homes,in ourselves.Fikiran wang & materialisme (shj). N whn we hv social issues,tht stems fr family values,&lives of d rich&stupid r threatend,theyre unable 2 articulate root prob.

Did we go through/for civilization,education,globalization, to become less wise & more wealthy?Less community & more self?

If education is teaching us to be destructive, then it’s not knowledge we’re learning.

Okay post dinner thots are done. Empty plates, and an open magazine here in an empty resto. They nak tutup. Time to walk home. #AdaAkuKisah?

*Pic above from Guardian.

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Grow Your Mind  is a film discussion series and workshops to create awareness and initiate action at a community level on issues of environment and sustainable lifestyle. We are glad to invite you to join us for the 1st series this Saturday 14th January 2012 from 9am to 1pm at Urban Village, Bangsar for a morning of reflection and enabling positive action for ourselves and our planet!

Entrance is FREE but we love you more if you pitch in some green notes.

Grow Your Mind is another initiative of CRESCENT COLLECTIVE with MURUJAN PERMACULTURE DESIGN and supported by URBAN VILLAGE, COUNTERPOINT and ECO CENTRIC TRANSITIONS.

Film: “HOME” by Yann Arthus Bertrand

Workshop: “Amoeba Theory” by Steve McCoy from Counterpoint

The world we live in today is changing faster than we think – and more often than not, the effects of change can be catastrophic to those who are unprepared. By expanding our awareness and appreciation of the earth and our relation to it, we may begin to take steps to ensure a more ethical and sustainable future for all it’s inhabitants, including ourselves.

Crescent Collective and Murujan Permaculture Design are happy invite you to a special screening of the critically acclaimed documentary “HOME” followed by discussions and a workshop on the “Theory of Change” by Steve McCoy from Counterpoint Consulting.

HOME is is a documentary by French photographer, Yann Arthus Bertrand. The film is almost entirely composed of aerial shots of various places on Earth. It shows the diversity of life on Earth and how humanity is threatening the ecological balance of the planet.

Check out the trailer here: http://www.youtube.co/watch?v=u_9U4gqwHW8

Steve McCoy is Founder and Principal of Counterpoint, a consultancy firm providing support services on sustainability for the Corporate, Government and Non-profit sectors. Counterpoint’s work rests on the simple understanding that the challenges that confront the world today offer a broad canvas of opportunity to secure a better tomorrow, and the conviction that maintaining the status quo is no longer a viable option.

Check out Steve McCoy’s presentation at TEDxKL here: http://www.tedxkl.com/steve-mccoy/

Crescent Collective is a group of individuals with the common interest of spreading good vibes, positivity and funky time through creative and artistic means.

Check them out at: http://crescentcollective.org/

Murujan Permaculture Design envisions to become a collective of skilled Permaculture designers who cooperate and strive to improve our environment, lifestyles and communities through teaching, ethical business ventures and consulting, aid work, open source research, development and more.

Check them out here: http://murujan.com/

Urban Village is a creative hub that provides facilities for creative entrepreneurs and professional freelancers to operate their business by providing basic business necessities such as work space, event space, retail space, entrepreneurship consultation and exposure.

Check out their website here: http://www.urbanvillage.my

Programme Schedule:

  • 9:00am: Registration and Eco-corners – Mini booths by environmentally responsible denizens of KL
  • 10:00am: Screening of “HOME”
  • 11:30am: Discussion on “HOME” with Steve McCoy from Counterpoint, Nisha and Ly Mun from Eco Centric Transitions and Giovanni Galluzzo from Murujan Permaculture Design
  • 12:00pm: “Amoeba Theory” Workshop with Steve McCoy
  • 1:00pm: Wrap

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Learning To Live Well With The Earth : Andrew Faust : Permaculture Design from TerraVisus on Vimeo.

Good stuff. Great learning. Relates to my thinking about the correlation of law and social sciences, and also professionalism and personal characteristics. Thanks Ashaari for sharing.

Andrew Faust is a Permaculture Designer and Teacher who teaches a Permaculture Certification Courses in NYC and in Ellenville NY at his Center for Bioregional Living. He is also a Permaculture Designer and offers regenerative design services applying permaculture and ecological principles.

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Kita hendak kehadapan, tetapi tidak bersedia untuk pemajuan pemikiran.

Kita hendak kehadapan, tetapi tidak bersedia untuk pengorbanan kemajuan.

Kita hendak kehadapan, tetapi tidak bersedia untuk berhadapan pembaharuan.

The above, are comments I left on a picture uploaded by a staff librarian from UiTM whom I gather, is not fond of the pro-establishment propaganda mooted by some students. I was moved to write that, based on other comments I read.

To an extent, I commend the students to take action and put up such banners, albeit I find their messaging, or more accurately their thinking, ignorant or non-progressive. But I too fall trap in that category, on a number of issues, I’m sure.

What I like about the people who were behind this, was that they were obviously not in agreement with the current state of things, certain student groups fighting for academic political freedom, and they took action for their (albeit poor) views.

Something that these students might not realize is that by doing this, they too are doing what those other students are fighting for. Participating in the public sphere for life, as oppose to being a observer or a mere follower.

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I read in NST today Thursday 5th Jan, on the front page: US rights groups rapped over sodomy call (click here). Human Rights Watch have asked Malaysia to repeal law on homosexuality and drop charges against Anwar Ibrahim. For being a Muslim and having a background in (civil and syari’ah) law, and more importantly as an advocate of intellectual discourse on issues, I suppose what I’m feeling is an obligation to make sense of what’s happening, and that includes the reaction by the public.

*Disclaimer: I am not a student of Islamic jurisprudence, let alone an expert or authority of any form on the subject. The same applies to the issue of human rights as well as law. My stand on all issues in life is my prerogative, none of which I am making here. What I’d like to achieve from what you’re about to read, to make sense of things. Some of it. I hope.

Not an issue of sovereignty

HRW is not meddling with the prosecution of Anwar Ibrahim, in the sense that they are asking/telling Malaysia to go for X case, or drop Y case. The dropping Anwar’s case, is in the first place related to their premise of repealing laws on homosexuality. If such laws don’t exist, repealed as per their request, then the case won’t exist to begin with. Hence why the call went hand in hand. But there’s a need to stress out here, from HRW’s point of view, it is the law on homosexuality that is the issue, not Anwar.

Why now?

In terms of advocacy and achieving change, it’s the context of striking when the iron is hot. Generally the call to repeal laws on homosexuality by HRW is timeless beyond now, and borderless beyond Malaysia. But they are issuing the statement now to Malaysia because it’s timely to push for this cause now during a high profile case. Point to stress: HRW is not a tool of a political leader or party, it merely makes sense to push for this now, in Malaysia.

The Islamic context

Homosexuality was addressed the Qur’an, the highest source of authority for Muslims and the source that no sect of Muslims have disputed as Divine word. Lawyers are better at interpreting the law because that’s their area. Ulama’s are better at interpreting the Qur’an because that’s their area. There are many angles to which we can discuss issues like homosexuality, banking or even ethics in war, on the Islamic premise, and I won’t go into that due to lack of knowledge and it’ll be lengthy. But generally speaking, at the source (Qur’an), it is on the negative for homosexuality, to put it mildly.

Now while there are some laws in Islam that something illegal can become legal (subject to certain qualifications (as often seen in banking today)), it still recognizes the root of the law. Like it or not this reality matters. And if you’re going to tackle, advocate and persuade people on issues that are sticky to them, these realities (not just on homosexuality) must be addressed, because that will be your (not their) stumbling block. I recently wrote about this issue of dichotomy, please read to better understand what I mean by this point, click here.

Beyond this issue, you must also realize that somethings that are right, are right. That are wrong, are wrong. It is neither an issue of interpretation or era of society. The Prophet did say, that there will come a time, when even wrong things, will be (sincerely) seen as right. Again I’m not tying this exclusively to homosexuality but all issues of right and wrong today. Something that you could be doing, that is of no issue to you, that the idea that it might, just might, be a wrongful act to you, is non existent or questionable.

The human rights issue

What is unfortunate about the Malaysian and non-Western world discourse is that this further reiterates the misconception that human rights is a Western issue, despite efforts such as the Universal Islamic Declaration of Human Rights, not to mention human rights values as raised in the Qur’an, the Prophet and various Ulama’s after him. But at the same time, the misconception is somewhat understandable, if at all times the issue of human rights is raised by Western peers, advocated by Western peers, formulated by Western peers or Western educated/leaning peers.

Also unfortunate, the coincidence that the Universal Declaration of Human Rights was formulated at a time when Western players led the power index in the global playing field. My point is, if it was done at a different era, the connotations, the associations that the world, especially the Eastern and/or Islamic world would have towards the clear conceptualization of human rights, may be different.

 

Below are a set of tweets I put out, based on a thinking I’ve been simmering in my head, that will hopefully at some point be presented in a decent article, before moving to presentations.

Disc w/ aunt studying Arabic in SOAS London. Says there’s a group mtg weekly she knows abt tht explores discourse, bringing in ppl of .. a bckground tht recognizes the quantum leap of the world today, those embracing it but also entrenched in religious/traditional views. …. She’s keen on suggesting my name to them but doubt I can make to their meetups. As I’m based in KL. They in London. Well.. Obviously. .. .. Sigh.

But it wld be fun. N good to know such groups r actively coordinating things, consciously expanding their circle 4 some, what I .. .. Could not patronizingly call, grp intellectual masturbation. Areas they explore include d concept of faith on faith, faith on science ..

Itself. Part of the point is to bring ppl who don’t strictly dichotomize parts of life be in science, faith, knowledge, practice but for .. ..The merging or interrelation, interdependence of 1 another. On my end I’ve never gotten to terms w/ the outlook of say, ‘that’s religion.. ..Therefore completely separate.’ Or same goes btwn professional n personal life. It is a demand I suspect unrealistic thus unavoidable. .. ..N it’s unfortunate those who don’t segmentize it as such are deemed non able, weak, unintellectual, or not living the ‘modern’ world. ..

..It is in essence a paradox counter argument declaring tht poor bcz in essence d person tht embraces such,4got to question where his own.. ..own outlook came fr. D argument of independence of thot,smtimes get so carried away tht it distorts d essence of a natural person itself.

Example: u cnt xpect say,a Muslim 2 treat his work principles purely on professional basis when he was raised w/ precisely Islamic teachngs. N 2 demand him 2 dichotomize tht suddenly 2 fit ths concept of modern professional thinkng/culture,is silly. Esp in terms of bein realistic.

2nd example: a woman who celebrates say,her brother’s success in her office w/ laughter is acceptable. But cries abt home issues at .. ..Office is unaaceptable as it is unprofessional&unbecoming. 2 bring dirty linen out. But here’s the thing. Work is driven by human energy..

..N in tht very vein is the human nature. The biological,physical,spiritual,emotional makeup of tht human. Saying she can laugh in the.. ..Office but can’t cry is not jst abt being unrealistic (to not allow her to cry ever),but unfair in terms of being realistic. ..

..Isnt tht colleague a human being?Isn’t that part&parcel of bein a human being?Emotional capacity 2 feel,as well as mental capacity 2 work. This concept of demanding strict dichotomy is awfully silly n unrealistic. Sigh. See now I tweet bnyk. I penat. I nak rest. So I stop. End.

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