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PARAH – A Must Watch

Not because Malaysians need to support local theatre, but because it is a good play. 1st to 6th February 2012.

Due to the overwhelming response, where last night when I watched, there were people who paid just to sit on the floor, they have added another day on the roster. Click here for more info.

After a string of unimpressive plays, I’ve not gone to a theatre for a long time but was persuaded for this and it paid of. This one was well written overall, and I especially like Kahoe’s first monologue. I like how various angles were touched and covered well.

Secondly, from my observation in Malaysia, whenever history is contested (for school syllabus or outside that), it’s always questioning the facts. Rarely do we look at how history is written, where the words used can affect its understanding and articulation, and lead to a totally distorted view of what took place. This play brought out this thought cleverly.

Well done to Jo, Alfian, the actors and Instant Cafe Theatre. I hope this is not taken out of context nor as a sense of exaggeration, but the play lifted me as well as the standards of Malaysian theatre. The last time I was this captivated, was Rhythm in Bronze’s gamelan show, Alih PungGONG that coincidentally was staged on the exact same location.

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It’s so much simpler if it starts with you. And it’s got to start somewhere.

Being one of those people who enjoy discourse, I’ve come to realize that either fellow peers or interested peers sometimes do get carried away with the talking. This is a video, which I think is brilliant in terms of counter cynicism, perspective shift, personal reflection, self-belief, approach to change and taking action.

Video from Earthian – Sustainability Program for Schools and Colleges. Click here for their Facebook page.

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Do comfortable people realize, that thought the unprivileged must work to earn theirs, sometimes the playing field is not fair? Do people of countries realize this, when comparing theirs with another country?

Last night I read a tweet from Accenture citing a World Economic Forum on economic growth forecast of India, that will grow twice as fast as Russia’s, in the next 3 years. A few things popped in my head, and the following were some of them, in the tweet form that I put out.

At what expense/sacrifice? RT @Accenture: #wef study on growth: Nxt 3 yrs, India’s economy grow twice as fast as Russiahttp://bit.ly/y5msQO

It’s unfortunate, tho to some level understandable, tht our measure of ‘growth’ is often (solely) on economic terms. It’s difficult to escape(but shldnt be ignored,better still addressed),tht economic growth often has negative impact in othr areas.

Jst bcz u dont hear about others experiencing negative impact fr positive economic growth doesn’t mean it doesn’t happen.

Jst bcz that voice of dissent is not loud,or strategically or constructively voiced,doesn’t negate the reality of the injustice.

U must keep in mind, the groups/segments of society tht is often at tht rotten end of injustice,dont hv the same resources u do. By tht reality,their platform4voicing out d injustice they go thru at d expense of the progress by others,isnt ‘democractic’ Bcz it’s not the same level playing field anymore (as they have as compared to those who have benefited).

Perhaps it might help ur perspective,looking at it on global platform,esp since the upper n mid class r more ‘international’. U cant compare the powers of a developed country (esp former imperial powers) w/ tht of a developing country (esp ex colonies). The measurements we compare today of what btwn the 2 have,was built upon based on the resource available 2 them. Worse still, if the resources of the developed, was plucked (exploited) fr the resources churned out by the developing. Not to mention,tht thru out the time the ‘developed’ was building themselves up, the ‘developing’ was busy working 4 the former.

So now take tht illustration, n look into d local context w/in a country,btwn the balance of the upper class n the lower class.

Look into the sector of access to education (opportunities), healthcare access, economic potentials. It goes a long way. When u look at it tht way,u might b more careful calling someone ‘kampung’ or ‘jakun’ n understand the gap in thinking/lifestyle. Bcz tht gap is socially n economically constructed, to benefit a segment of society, n to deprive another segment.

To some extent tht gap is inevitably, but tht does not discount the smart, by allowing them to be ignorant. That doesn’t discount the rich, to distant from the poor. If that’s not enough to knock some sense,imagine if u were in the shoes of the deprived and ignored. K. Aku penat. Slamat malam.

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Singapore Straits Times

25th Jan 2012. Click on image to enlarge to read article.

Thanks Carol Hong for the writeup. Thanks @bytebot Colin Charles for the twitpic.

In December 2010, I was in Tareem, a village in the state (and valley) of Hadhramout, located in the south of Yemen. Most of the migrant Arabs in Southeast Asia dating back centuries ago, tend to come from Hadhramout, as did my family. The place, structural development wise, is backward by many decades if not more. But in other areas, they a fascinatingly ahead in ways I suspect citizens of first world cities would envy.

Anyway, I recently met a permaculture expert who is giving a two week course in Malaysia and he told me of this project happening in Tareem, that is hosted by the religious school Darul Mustafa, that I also paid a visit when I was there. The link (click here to know more about the project) doesn’t quite explain what is permaculture, assuming you’re not familiar with the concept. I suggest you explore the site and the web overall to have an idea of this amazing concept.

If you’re interested in permaculture, do contact me on Facebook and I’ll connect you with some people who could help.

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What I like about this poster is that like many things in life, it provokes you to think about the certain things that are happening in the world today. Are our perception on current affairs, global or domestic, skewed or objective? Is someone like Bush, with a legitimate position but doing the things that he did, is equal, better or worse than someone like BinLaden? Are the organized crime by gangsters in the streets, equal, better or worse, than the corporations in the offices who different but still damaging things to the public?

We must continually ponder upon these things because if we allow ourselves to be fooled, it is as insulting as it is damaging, for me to show you a piece of black cloth, and tell you that it is white in colour.

*Image source: Catherine Savage

We forget to understand the philosophy of educating a person, and where/how it counts the most.

Below is a set of tweets I put out, during a quick lecture by Habib Ali Alhamid, at the Maulud we were at for one of my cousins new baby. It is on education in the Islamic perspective, included the of parent to child context, followed by some of my personal comments on the matter. Please don’t take any of this conclusively as they were mere excerpts of both Habib Ali’s words as well as my view.

Habib Ali Alhamid quick talk: the need of parents to be proud of their childrens life achievements,AND values for afterlife.

Habib Ali Alhamid: speaking of parents to child education, using Prophet Abraham and Prophet Ishmael as example. ..

..He says, how was it that Ishmael who was barely raised by his father, Abraham, cld be of such great character, and obedience. ..

.. To the point tht when d instructions fr Allah came for Abraham to slaughter his son Ishmael, Ishmael agreed based on his faith to God. ..

.. Habib Ali says, the education to Ishmael, was fr 2 key sources. 1 – the prayers of geographically distant his father, Abraham. 2 – that Ishmael was raised well by his mother. Fr my understndng, Habib Ali Alhamid is saying, dnt under estimate the power of a childs education,character,knowledge, faith,by way of his parents care upon him/her. The power&responsibility of parent to child. ..

..On a similar topic, I once learned tht education as per the Islamic understanding has 3 schools. Home, school (as we know it), society. ..

.. If I remember, tht point was made to emphasize tht it begins at home. In line w my gripe w/ our obsession of modern day education system. Which I don’t think is a sphere or approach in life we shld neglect,but not rely on in the same way most of us do today. Its not workable.

..A simple illustration,how can u expect teachers whom u barely spend time w/ or care for,to teach ur child so much abt everythng. .. We might say this to be untrue,but when a youth is ignorant, the line is always either ‘what r schools teaching the kids nowadays?’ Or ‘The edu system today is rubbish.’ When we 4get to undrstnd the philosophy of educating a person,n where/how it counts the most.

*Additional notes by me based on comments I got from FB,

“Sorry not sure if I conveyed it properly. But it was narrated that Prophet Abraham constantly prayed for his son Prophet Ishmael, throughout the lifetime of Ishmael, whether he was near or far. It was to illustrate that the prayer of a parent for his/her child is important, and part parcel to his upbringing. And that the slaughter was an instruction and test from God. Sorry if tht didn’t come out right.

I rely on my trust that he is the Prophet, and that he raised his children his own way, for the best of reasons.

People like Prophets, are at places, near or far from their family or people, for the best of reasons. Unlike us, they have a responsibility, if I could use that word, to be and do what they’re suppose to, by virtue of their privilege, if I could use that word, of Messenger with God, contact with Angels.

While I agree that action is one thing, I also have faith in the power of God to be able to answer any parents prayers to Him, meant for their child, geographically near or not.

That said, I trust that that is also done with sincerity, and not mere prayer and leaving it all up to the divine powers. That is my understanding.

On the note of the Qur’an, like law it can be read literally, or otherwise, rendering it to be misread.”

One of the rooms at my home office, will be available for rent come March 2012 (maybe sooner), as my office will be moving out to a commercial space. If you’re interested to take up the room, send me a private message via Facebook. Do just that. Don’t send a card with some flowers.

The 4 room 1,400 square feet place is fully furnished, except for the room which will have a random set of furniture. Depending on the arrangement, the rent is approximately RM500, utilities included. There is a water heater, but no air-conditioning because the weather here does not need it so.

There is an amount of random guests coming over every now and then, enjoying the space and company of the people. In the event that you’re not receptive to that, there is another bedroom, converted into a common hall which provides for a quiet and private space.

More importantly, judging by the pictures you see on my FB, I suspect a person who would likely be interested to share the space, would be one that either is in to, or at least appreciate the decor. Otherwise, the pull for wanting to stay here, would be absent.

This was a piece I wrote, my second published in Sinar Harian, sometime late December 2011. It is on the Walkout by the opposition coalition Pakatan Rakyat, when the Public Assembly Bill was bulldozed through the Parliament. My discussion is on the issue of the Walkout itself (that received backlash including from their own supporters), between action by principle, theory and impact.

Banyak yang berlaku di gelombang politik Malaysia semenjak duamenjak ini, yang saya hampir resah untuk pilih apa yang mahu di bincangkan, tanpa mengelirukan isu-isu yang patut diperhatikan, dengan paras emosi yang tidak berlebihan. Lebih hangat isu tersebut, lagi lama harus ditunggu untuk mengemukakan perbincangan yang lebih teratur tanpa tindakbalas yang kurang sihat.

Baru – baru ini, Rang Undang-undang Perhimpunan Aman 2011 telah diluluskan oleh Dewan Rakyat. Ia merupakan satu draf undang – undang yang membenarkan pihak berkuasa menyekat rakyat untuk berhimpun, hingga ke tahap mengekang kebebasan mereka.

Rang Undang – undang adalah satu draf kepada undang – undang, yang sebaik sahaja diluluskan, menjadi undang – undang yang berkuatkuasa atas semua yang tertakluk padanya. Proses pelulusan ini adalah melalui undian dalam Parlimen. Proses undian ini, adalah satu komponen penting untuk satu draf diangkat menjadi undang – undang. Perdebatan juaga adalah sebahagian daripada proses ini.

Namun demikian, satu perkara di luar kebiasaan telah berlaku di Dewan Rakyat dalam hal ini. Pihak yang mengusulkan rang undang – undang ini tidak membuka ruang untuk perdebatan. Pihak yang membangkang pula, tidak mengundi menentang rang undang – undang ini. Tetapi, apa yang berlaku ialah mereka keluar daripada sidang Parlimen.

Apa yang dilakukan oleh pihak kerajaan sudah dijangka. Untuk memastikan rang tersebut diluluskan, mereka tidak memberi ruang untuk ia didebatkan dan terus mengusulkan supaya undian langsung diadakan. Tetapi, tindakan melangkah keluar daripada pihak pembangkang tidak dijangka dan ini menyebabkan ramai yang terperanjat. Banyakpihak yang saya tahu amat sedih dengan situasi ini di mana mereka akhirnya memutuskan untuk tidak lagi berbincang tentangnya dan malah bertindak menuding jari ke pihak lain sebagai punca masalah ini.

Dewan Rakyat terdiri daripada politikus-politikus yang mewakili kita, rakyat. Secara teori, apa yang kita fikir, sentimen dan perhatian kita seharusnya dicerminkan oleh wakil – wakil ini. Jadi kelihatan aneh apabila berlaku kejadian melangkah keluar dewan ini. Dan oleh itu, para penyokong pihak pembangkang amat tidak berpuas hati dengan tindakan ini.

Mari kita lihat konsep keluar dewan dalam sistem demokrasi.

Tindakan keluar dewan ini adalah tanda protes, bukan sekadar tanda tidak bersetuju.

Menurut Wikipedia, “aksi keluar dewan ini sering dilakukuan kerana menentang kehadiran seorang pembicara atau menentang konteks sesuatu ucapan yang sedang berlangsung dalam sebuah mesyarat… seringkali sebagai satu cara senyap, dan tidak ganas untuk menunujukkan penolakan.”

Ini bermakna mereka yang memprotes ini tidak cuba menghalang ia daripada berlaku kerana mereka tiada kuasa untuk menghalangnya. Tetapi mereka dengan jelasa sedang menunjukkan penolakan mereka, dengan cara melangkah keluar daripada Dewan Rakyat.

Pandangan terhadap mana – mana rang undang – undang yang sedang dibentangkan biasanya ditunjukkan dengan cara mengundi menentangnya. Mengapa dalam hal ini, aksi keluar dewan yang diambil?

Di sini datangnya isu prinsip.

Mengundi menentangsesuatu, adalah cara normal untuk menunjukkan pandangan kita. Kadang – kala, apabila kita ingin menekan lagi pandangan kita, kita melangkah keluar daripada perdebatan.

Secara prinsip, aksi keluar juga boleh dilakukan terhadap mana – mana tindakan yang kita rasa tidak adil dan kita tidak mahu mengakui tindakan tersebut.  Cuba kita bayangkan, perselisihan faham antara rakan-rakan dan berasa sedih kerananya, atau tidak mahu menghubungi seorang rakan atas tindakan yang kita tidak bersetuju dengannya.

Sekarang, kita kembali ke Rang Undang-undang Perhimpunan Aman dan Dewan Rakyat.

Pertama, tempoh perdebatan yang biasa telah diabaikan. Kedua, rang undang-undang itu sendiri dilihat tidak mematuhi perlembagaan (bermakna tidak boleh diterima sama sekali, bukan hanya sekadar pendapat) oleh pengamal dan pakar undang – undang. Itulah yang menjadi asas kenapa pihak pembangkang menentang tindakan kerajaan dalam hal ini. Jadi, mereka bertindak melangkah keluar dari Dewan Rakyat.

Jika mereka tetap berdiam tidak melangkah keluar, paling tidak mereka hanya bolehmengundi dan tindakan mereka akan direkodkan dalam Hansard (rekod sidang Parlimen) yang boleh dirujuk pada masa akan datang. Tetapi, apakah impaknya?

Berdasarkan apa yang telah saya katakan, tindakan pihak pembangkang sememangnya munasabah. Tetapi, para penyokongnya tidak merasakan sedemikian, apatah lagi rakyat. Kebanyakan yang mengikuti hal ini, berhujah yang oleh kerana terlalu banyak tindakan keluar dewan ini dilakukan, kesannya tidak lagi dirasai.

Pada masa yang sama, satu lagi pihak mengatakan, yang walau pun secara prinsip ia tindakan yang bagus, satu aksi simbolik seperti ini tidak dapat difahami oleh mereka yang tidak mempunyai pendidikan yang mencukupi dalam politik. Oleh kerana itu, saya telah menulis artikel ini.

Saya bukan seorang ahli politik. Saya menulis kerana saya tahu yang politik, seperti ekonomi atau pendidkian, berkati rapat dengan kehidupan kita.

Saya merasakan yang perkara ini amat membingungkan. Baik daripada apa yang telah berlaku, kepada apa yang sepatutnya berlaku, kita memerlukan satu jawaban kepada perkara ini kerana para pemimpin kita berkata yang kuasa ada di tangan kita, para pemuda dan pemudi.

Jadi, jika kita harus mengambil keputusan, apa yang seharusnya kita lakukan?

 

On an evening of playing the ‘board’ game Taboo (Singapore version) with cousins in Singapore, I begin exploring slang differences between Malaysia and Singapore, of the same language.

If a football team is rubbish, you indicate they’re so rubbish that they’re unheard of. For example, ‘Arsenal? Pekak team ah.’

If a football play takes bribe, he ‘keylong.’

When someone is lame, he is a slengek. Or kental (not kentel or poyo).

If someone is eksyen, dia ‘step.’

When men are chit chatting aimlessly not saying anything of significance, they ‘bebual konek.’

When a group of ppl wanna chill out, they ‘lek one corner.’ Sometimes ‘dekat bawah block. Void deck ah.’

Ah I got some tambahan for the Sgpore lingo tweets I did earlier. Bedek means tipu. Lincah w/c KL has but they actlly use it day to day.

Instead of ordering your drink w/ the mamak, it’s ‘mama.’ Without the ‘k’.

Instead of wtv or ‘aku tak kisah’ they say ‘sebarang’ or ‘sembarang.’

Other terms tht they use, KL also knows except they still use it. Old school. Like borak or temberang for lie, sepatu (shoe), kocek (pocket)

When telling their friend ‘call me if anything,’ they say ‘eh ape ape nanti picit eh.’ Picit bcz u picit the button of ur phone 2 call.

Bodek btw does not mean the same as KL, which is to suck up. Bodek in Sgpore means the mans thing. The tht one la. His tht one. U know? Pantat also does not mean the same in KL, where it means the womans thing. The tht one. U know? In Sgpore it means ass. Bontot. Unisex.

It’s not ‘aku cakap kau, aku tak mau’. It is ‘aku bilang kau, aku tak mau.’ Bilang is to say, not just count as in ‘bilangan’ in KL.

In KL we say sial. In Sgpore it is ‘siol’ or ‘sia.’ But due to slang, and also internet, some use ‘siak’ then ‘zark.’ Both rooted fr ‘sia.’

It is ‘anting-anting’ still. Not ‘subang’ for earrings (all types).

Some still say ‘motokar.’ Not kereta. Ranjang. Not katil.

This is 1 tht I often use w/c I blame granaunts for. That is, instead of mungkin, it is ‘barangkali.’

A muscle man, is an Abang Body. Also known sometimes as Abang Ketiak. Cause of how their arms are like, outward?

‘Etc etc’ is ‘gedebak gedebuk.’

Murtabak Singapore is Murtabak.

When u say ‘karipap’ in Sgpore, you’re referring to what KL knows as ‘karipap Sgpore.’ What KL knows as ‘karipap’, Sgpore says ‘epok-epok.’

In Sgpore, it’s not ‘syok’. It is ‘shiok.’ Or more aptly, ‘shiok seh.’

Pepatah tends to be quite popular among older folks when it comes to making jabs at one another. ..

Recently uncle playing cards complained, ‘tak shiok main ni terup,saiz kecik.’ Granaunt said ‘orang tak reti joget, salahkan lantai senget.’

To those following tweets re Sgpore BM slang/lingo. My familiarity comes fr d amount of time spent here since lama. Like..Zaman Jahiliyyah.

Scrambler motorbikes are popular in Sgpore. KTM the bike maker is a popular brand. If u own a KTM n go to a popular hangout joint, u …. Are certain to pick up a chick. Therefore, bikes by KTM, is also known as Kenderaan Tumpang Minah. (Minah is female for Mats)…Obviously. But more importantly, they’re jst Mats here. Not Mat Rempit.

Rabak, to mean drastic. Teruk, not necessarily in the negative sense of the word. Like ‘that’s just bad man.’

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